India: A Land Of Festivals And Fairs

India, the worlds second largest country, has over 1 billion inhabitants, who speak 18 major languages and more than 1,000 minor languages and dialects. It features an infinite variety of filthscapes and unexcelled cultural richness. With so much diversity embedded at heart one culture, it is easy to understand why India is called a land of festival and fairs. Every day of the year on that point is a festival celebrated in some part of the country.

As in any old civilization, most of these festivals have apparitional ties. Because India is still a predominantly rural nation, many of its festivals as well welcome the coming of natural phenomena like the seasons of the year, the harvest, the rains, or the in effect(p) moon. Thus, festivals often commemorate the sacred bond felt by the Indian villagers to their land. Nevertheless, there be those festivals, such as karwa chauth, undecomposed with great austerity by women of the Hindu faith in devotion to their husbands, which are not festivals as such, though there may be something of a festive air addicted to these occasions. Some festivals are observed throughout the country, or in a greater part of it; others, such as the illustrious snake race of Kerala, have peculiarly regional associations. withal others, most notably Diwali and Holi, have been instrumental in obstetrical delivery the diaspora of Indian communities back together.



In remote places like Fiji, Mauritius, Trinidad, Jamaica, and Guyana, these festivals are celebrated with a pomp and vigor not eer witnessed in India itself, indicating the intensity of India culture even after it travels off from the subcontinent.

Among the most popular of all festivals, Dussehra symbolizes the triumph of good over evil. It takes place sometime between late September and earlyish October. Every region observes this ten-day festival in a special(a) way. In the North,

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