The Relationship Between God and Mankind

In the modernistic volition, at that place is little attempt to provide and in-depth definition of deity. However, far from a god that small-armkind basenot directly relate to, the smart volition provides a faith that encompasses divinity as becoming mankind while staying fully matinee idol, through de experienceryman Christ. As maven theologian maintains, " beau ideal is something that can be seen and touched, and may blab out and act in a manner easily sensed by humans. This is a radical departure from the concepts of God give in the Hebrew Bible" (Nature 2004, 1). It is the elements of such a theology that would even offtually develop into the doctrine of the Trinity.

The Christian recognition that savior is God often clouds the fact that Jesus is also the God revealed to us in the middle-aged testament. The God of the Old volition was the Logos or Word, later incarnated in the form of Jesus Christ in the New Testament. In John 1:1-3, we read that "In the beginning was the Word, and the Word was with God, and the Word was God?all things were do through Him, and without Him was not anything made that was made" (God 2004, 1). Thus, when Hagar, Abraham, Jacob, Moses, Joshua

Hein, A. Old Testament vs. New Testament prophecy. Viewed on Jun 12, 2004: http://www.apologeticsindex.org/p01.html, 1-3.

There atomic number 18 a number of other concepts related to the Word of God in the Old Testament that are consistent with the Word of God in the New Testament. One of these concepts has to do with the sinful personality of human beings. Sin is inherent in human beings and it is only when through obe evanescence to the Word of God that mankind can be saved. Though salvation is not achievable until the New Testament theology, we see in the Old Testament the same(p) concepts. In Genesis 8:21 the "Lord" maintains, " ne'er again will I curse the ground because of man, even though every inclination of his heart is evil from childhood" (Dettwiler 2004, 1).

Because of Christ our intimacy with God is possible, including our grace if we live in accordance with the Word of God. Yet in the Old Testament in Jeremiah 17:5-9, we see that concepts similar to salvation are addressed, an eternal promise of abundance if we adhere to the Word of God: "Cursed is the one who trusts in man, who depends on flesh for his energy and whose heart turns away from the Lord?But blessed is the man who trusts in the Lord, whose confidence is in Him. He will be like a tree planted by the irrigate that sends out its roots by the stream. It does not fear when hop up comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit" (Dettwiler 2004, 1).

The Word of God is to lead Holy lives. We see this is consistent in both the Old and New Testaments. For the grace offered in the New Testament will not be forthcoming should we elect to live a support of sin instead of the Holy life as mandated by the Word of God. We see that in the Old Testament this is exactly the meaning of the Word of God as witnessed in Ezekiel 18:20-21, "The soul who sins is the one who will die?The righteousness of the righteous man will be attribute to him, and the wickedness of the wi
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