The Power of Conviction

Illuminating the bias of America on the solar day of independence celebration was rattling a risky move, still for one man, any follow of risk involved was expenditure saving the religion of a land. Although slavery was culturally veritable at this time, many abolitionists fought to fiddle about an end to this grievous act. On July 5th, 1852, Frederick Douglass presented himself to the Ladies Anti-Slavery Society of Rochester, sunrise(prenominal) York, embracing the opportunity to utter his opposition to contendds ending slavery to the abolition-sympathetic audience. Reminding a earth of their morality and ethics not only when required tact and intellect, provided most importantly, unwavering credence. That meant swear in his perfections plan, regardless if it meant potential failure. In his oration, What to the Slave is the Fourth of July, Frederick Douglass displays this bulletproof belief and diligently enhances his ethos as a man of organized religion with dev out perspective, pious even out and hope of a res publicas redemption. With respect to Gods power and authority, Douglass firm establishes a religious individuation that his audience could understand and appreciate.\nDouglas demonstrates his faith with devout perspective on Christianity through creating an analogy amid Americas plainly Christian acts and of past imperious acts. Douglasss viewpoint is an vantage to him as a speaker. He can clearly project that Americans do not attend to follow the Christian principles that the nation was founded upon, and makes this clear with his speech. And let me reprimand you Douglass exclaims, that it is dangerous to copy the lesson of a nation whose crimes, threatening to heaven, thrown down by the breath of the Almighty, burying that nation in irrecoverable bump! (120). Douglass shares this statement with the audience and enhances his ethos, or the apparent character of the speaker, by sharing Americas history of the revolutionary war and establish his credibility as a ma...