Tao of Physics

The direct experience of veracity transcends the realm of thought and language and, since all mysticism is base on such a direct experience, everything that is said roughly it mint moreover be partly true (42).

In natural philosophy this approximate nature is quantified, and the numerical approximations are meliorate in a series of steps. genus genus Capra says that mystics are to a greater extent interested in the experience itself than in its description, while physics is most interested in its ability to describe and mensurate experience.

The scientific view examined most closely by Capra is called the virgin Physics, a shift from Classical Physics. Each involves a certain world view. Newton's mechanical vex of the universe was the priming for Classical Physics. in this view, "God had created, in the beginning, the material particles, the forces surrounded by them, and the fundamental laws of motion" (56). This "machine" was then set in motion and had continue to run ever since, governed by abiding laws. Capra finds that this view is related to a rigorous determinism. The model was highly successful and made physicists think that the universe operated by mechanical laws alone. So long as everything could be explained by this mechanical model, it was accepted and would suffice. Change began to creep in with discoveries in electrodynamics and other areas, and the Newtonian

Having considered the development of the New Physics, Capra next turns to the nature of Eastern mysticism as reflected in different religious and philosophical schools of thought. He begins with Hinduism, which he says can non be called either a philosophy or a well defined religion. Hinduism is one of the oldest religions in the world and ranks as the third largest today, with 650 million Hindus worldwide, the majority in India where the religion was born. Hinduism was non founded by any one individual but is rather the result of the coming together of many religious beliefs and philosophical schools. Hinduism was regarded as the religion of all non-Muslims. Early Hinduism combined the religions of the Indus vale in northwestern India with that of Aryan invaders from Persia.

Hinduism later developed a more solid foundation through the writing and explanation of the great Hindu scriptures. The doctrines of Hinduism are found in the iv primary vedas in the vedic literature, the oldest being the Rig Veda. The Upanishads, presented for the continued spiritual progress of the individual, are a collection of 108 philosophical dissertations, though there are over 100 other compilations that have been made of other so-called Upanishads which are not actually part of the primary group.

Mystical knowledge can never be obtained just by observation, but only by full participation with one's whole being. The notion of the participator is indeed crucial to the Eastern world view. . . (141).

Capra gives special attendance to Taoism, the philosophy most interested in intuitive light rather than in rational knowledge. In Taoism, good and baffling are relative concepts, and what is intend is to achieve a balance, such(prenominal) as in the balance of the yin and the yang. Another philosophy that Capra analyzes is that of Zen, a mixture of Chinese and Buddhist thought intended to achieve enlightenment. Zen concentrates exclusively on experience:

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