Holy Matrimony and Divorce

Moses permitted carve up only as a concession to the hard-heartedness of the people; and while separation was possible, re espousal was equivalent to adultery" (412-413). deliverer leaves no doubt about his feelings concerning divorce, which he considers to be a form of adultery if the while divorces his married woman or the woman divorces her husband: "What I say to you is: everyone who divorces his wife--lewd bring is a separate case--forces her to commit adultery. The man who marries a split up woman likewise commits adultery" (Matt. 5:32).

Marriage, then, is non something to flummox lightly. In modern times, marriage seems to be little much than a social event in some cultures. How diametric is the official view of marriage in the Roman Catholic Church. In the Church, marriage is just as holy as Holy Orders, the Holy Eucharist, or any of the different 7 Sacraments.

Karl Rahner states: "Two baptized persons ar united in matrimony. This is something which happens in the church. Because of the sign character of married love and because of what it points to, marriage is never a 'secular thing.' For it is an event of the grace and the love which unites God and man . . . We atomic number 18 used to saying from the catechism that marriage is an image of the congruity between Christ and the church, and is therefore a sacrament" (419). Of course, Jesus did non look upon divorce as a cheering solution to a problem in marriage. Apparently, Jesus

The modern world seems to take divorce for granted. However, the means of the world is not the modal value of Jesus Christ. As a sacrament, Marriage is as important as Baptism, Holy Orders, or any of the other sacraments. Divorce is not God's way. It is an easy way out, and all too often employed in the 20th century. But there are many profane situations in the secular world, and Jesus was well aware of this fact. Thus, Jesus was not in favor of divorce. A sacrament such as Holy Matrimony is meant for all time as are the words of Christ, who said: "The heavens and the earth will head teacher away but my words will not rejoin" (Matt. 24:35).

Grant, Robert M. A Historic,al Introduction to the New Testament. New York: harper & Row, 1963.

Certainly, a degree of God's Infinite Love becomes part of the marriage situation. With God present in the sacrament of Holy Matrimony, we wee-wee a finite glimpse of the Kingdom of Heaven.

The Gospel match to Luke also presents a message about marriage and divorce that is quite similar to the other two synoptic gospel truth: "Everyone who divorces his wife and marries another commits adultery. The man who marries a woman disjoint from her husband likewise commits adultery" (Luke 16:18). Divorce, then, is a sin, fit in to Jesus. Marriage is hallowed and not meant by God to be destroyed.

Jesus considered marriage to be of such significance that he was willing to perform a miracle. All told, there are only seven miracle stories recorded in John. Obviously, marriage has sacred importance, and divorce is out of the question.

The Fourth Gospel is not include by scholars as one of the synoptic gospels. Instead, its origins are not the same as those of Matthew, Mark, and Luke. Also, the way it opens is quite different from the other three gospels: "In the beginning was the Word,/the Word was in God's presence,/and the Word was God" (John 1:1). This opening is more Grecian than Hebrew, and sounds very similar to the philo
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