Ethnography

This paper, after a real brief overview of the position of ethnography within the larger pattern of traditional anthropology, examines the ways in which ethnographic methodology and concerns brush off be brought to bear on the question of acquired immune deficiency syndrome in either First orb or Third World (or both) societies as a way of explaining peck's behaviors in the face of the pandemic. In this sense, ethnographies of communities stricken by support are much the same as traditional ethnographies, for they seek to help explain the customs, beliefs, behaviors, write up and cultural institutions of a group of natives.

But ethnographic methods send away also be dropd with communities suffering with the AIDS pandemic in ways that reflect the newer, more(prenominal) equalitarian relationship between researcher and subject. Anthropology as practiced in the 21st century must always contain a quid pro quo for the subjects, for any lesser relationship could be considered to be unethical. The anthropologist takes something from her or his subjects - the intimate knowledge of their world - and through the process of ethnography gives away those secrets, letting other people paw over what was once private. This is somemagazines beneficial to the subjects scarcely by itself (in terms of increased tourist trade, perhaps, or because an crush minority finally has a chance to put forward their side of an historical or political event). But more often the people who are ethnographified receive no

middle class communities in general. In this sense, her proceeding is less an ethnography of those affected most directly by the disease - those who are sick with it - and more of those who fear that they tycoon become directly affected by it - the still healthy.

AIDS is transmitted by product line, through intimate sexual contact, from infect mothers to their babies in the uterus, and perhaps through infected mother's milk. Before a reliable test for screening blood was developed, a study route of transmission was through receiving transfusions of contaminated blood. A study means of transmission and spread of the virus is through the use of blood-contaminated needles by intravenous drug abusers.

Casual contact in general is not a risk factor for infection, and blood donors are definitely not at risk of maculation the disease. The virus usually remains dormant for some time in infected T cells, and it may take up to 10 years for symptoms to develop (Encyclopedia Britannica, 1999).

Setel, P. (1999). A plague of paradoxes : AIDS, culture, and demography in northern Tanzania. Chicago: University of Chicago Press.

Balin, J. (1999). A realm Divided: Community Resistance to an AIDS Care Facility. bleak York: Cornell Univerity.

The ethnographer spent two years talking with inhabitants of this progressive vicinity and finding out the surprising ways in which the disputation divided the residents. Balin discovered

Ethnographers are concerned with all aspects of culture in the contemporary world and attempt to present a stead from which to understand modern society. They stress the observation and collection of genuine data. In comparing the social organization of variant societies, ethnologists strain the interrelationship between the individual and the family, clan, tribe, and other groups (for example, social, political, religious) that may follow within a society. In making comparisons, ethnologists must contrast between responses peculiar to the s
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